N. LEVASHOV'S «SVETL BROOM» IN A. KHATYBOV'S «BATH SCHOOL» AND A LABOUR SPADE. BOOK 4. THE PHYSICS OF THE REALITIES

F. Shkrudnev N. Levashov's "SvetL Broom" in A. Khatybov's "Bath School" and A Labour Spade 399 previous ones, mostly work with their hands, there is no time to think – but the problems with the heart and lungs – what is in the chest. At first glance, the regularity is not clear, but the link to "height" gradient of the problem zone location supposedly exists. The bias of the first group is that they consider themselves to be those who knows everything in theory , but everyone only in their own narrow field, and this is precisely (narrow professionalism), from their point of view, the most valuable. There is no use to break this imaginary state of confidence – this has been intended and realized. These people in many ways shape the world outlook of future generations through the created institutions of education and horse knowledge, or rather; they make it that way so as to distort it in the way it was intended. Leaders have another state of bias. They, getting certain information and in the strictly verified frameworks of what they are given, have always acted in full confidence of their impunity, righteousness, were compelled (without realizing the deep-going events) to enforce, as if in line with their sensations, only "their" far-reaching intentions. It is almost impossible to make them change their minds, especially representatives of other types, who, according to the ongoing events are more than ten years; it is high time to take off the rose-colored glasses and make sure that the "servants of the people" are not servants at all, but the other way round. But, contrary to common sense, this did not happen, and only now – the ice is broken. Parasites, tradesmen and thieves are in a state of imaginary freedom and confidence that it is real. They are incapable of correlating themselves with their needs and the seemingly prosperous way of social society, they can not accept the necessity and fidelity of non-parasitic existence, as they are not made that way. Producers are too busy to do real things (and even for some other five) to go deep into the matter to realize at least one thing – why they should produce not only for themselves, but also for someone else.