N. Levashov's «SvetL Broom» in A. Khatybov's «Bath School» Book 3. The Cell and Health

F. Shkrudnev N. Levashov's "SvetL Broom" in A. Khatybov's "Bath School" and A Labour Spade 155 Under the influence of fear, the cell astral body yields up the accumulated primary matter G and F , while the deformation of the intrinsic microspace gets less. As a result of this process, the intrinsic level of dimensionality of the astral body gets less , too. And, as a consequence, the qualitative barrier between the first mental and astral levels is closed again. Fear is a very strong emotion, therefore the intrinsic level of dimensionality of the astral body decreases so much that it becomes commensuratable with the lower limit of the acceptable range of the astral plane dimensionality. As a result, the qualitative barrier between the astral and the first mental levels of the cell, turns round the primary matter flows. This influence is especially strong on primary matter G, F and E (this is due to the fact that these primary matter do not make up the qualitative composition of the first mental sphere of our planet). There comes a reverse flow of primary matter to the ethereal body and further in the direction of the physically dense body of the cell. The return flow of primary matter G begins to additionally satiate the cell ethereal body, and as a consequence, the degree of influence of the ethereal body on the physical one increases. At the same time, the abilities of the physical body of each cell and, as a consequence, of the whole organism, sharply increase, which makes it possible for an individual to get saved at the moments of danger. I would like to draw a little more of your attention to the side effects of the process described above... Within the same species, the reaction to fear varies within fairly wide limits. In a number of cases, fear can simply paralyze an individual. Powerful flows from the ethereal to the physical level are able to block the function of the cell. Someone reading these lines might have experienced a similar effect of fear on oneself or observed how fear literally paralyzes a person, depriving him of any actions to escape. Sometimes the power of the fear’s impact on the body is so great that the Spirit throws itself out of the body, and the person loses consciousness. The only consolation in this case is that in an unconscious state a person does not feel pain, and if he is destined to become a victim of a four-legged or two-legged predator, he does not feel anything before he dies. And not always such phenomena are associated with cowardice, but are the result of real natural processes occurring in the body and in no way depends on the person himself. All this is connected, first of all, with some qualitative difference in genetics, as well as with some structural and qualitative differences of the Spirits of different individuals within the species. Each physical cell of the body has an upper limit of maximum load, and the level of this limit varies