BOOK 2. THE BATH SCHOOL. N. LEVASHOV'S «SVETL BROOM» IN A. KHATYBOV'S «BATH SCHOOL» AND A LABOUR SPADE
Book 2. The Bath School. Chapter 6. About Reason, Consciousness and Matter, or "how to dig with the spade of Knowledge" 306 GRATING IS MUCHMORE COMPLICATED . Accordingly, the number of connections is incommensurably greater. The dual consciousness is a straight line, along which we can move only in two directions. It does not give an opportunity to examine and analyze in detail any concept. For this you should be able to move in all directions – to the right, to the left, up, down, inward and outward. But from each such a step, from each new node, you should again be able to move in all these directions. And with the greater number of measurements, the number of such directions only grows. It is clear that for a Man in the present state this is impossible. And this blocks even the potential ability of his development. The conclusion – without the interference of the true ECS, without increasing the octave of the Human Brain, without forming a dodecahedral structure of consciousness cells, a Man is doomed to degradation, even if one does not take into account the inevitable final that was prepared for Humanity by the Ebr intervention. Let’s consider what significance for the development of Reason and Consciousness has a conceptual basis and the ability to collect in a single whole the fragments of various conceptual systems. After all, the inability to speak one language is an essential factor in the emergence of various contradictions, and these contradictions themselves speak of the duality of thinking, its narrowness and the impossibility of UNITING ALL PARTS INTO A SINGLE WHOLE because of one and the only reason that the same phenomena are named and explained differently. But every concept is just a concept, when all the phenomena in all their complexity and versatility are being tried to fit into a narrow verbal form. These objects and phenomena, put within the framework of duality, the Human Reason is not able to embrace in full. And to have at least some judgments is necessary for a Man, otherwise he will not be able to find a company among his fellow-men in Reason, which is manifested most clearly today. The level of these judgments can differ in the same way as different groups of "fellow men" differ one from the other. It is impossible for a man to be without communication in general, and, so that not to lose this communication, each one should defend the interests of one’s group as one’s own, without realizing that one does not understand the true essence of objects and phenomena. It also concerns the members of the Clubs named after N. Levashov, which we created and which are successfully functioning. However, everything listed is
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