BOOK 2. THE BATH SCHOOL. N. LEVASHOV'S «SVETL BROOM» IN A. KHATYBOV'S «BATH SCHOOL» AND A LABOUR SPADE

Book 2. The Bath School. Chapter 2. Physics of the Bath Taking Process 84 Chapter 2. Physics of the Bath Taking Process " Do you believe in God? " – they askedme. "I do not need it. I KNOW! " – I replied. I have always thought that Man differs from animals and plants not by the fact that he wants but by what he wants. The object of man’s wish lies in the field of human aspiration for a certain amount of knowledge, having got it from the vast source of information. The Reason allows grasping all this amount of information. The information itself is available to all, but YOU NEED THE REASON TO TURN IT INTO KNOWLEDGE . The trouble with many people is that they do not understand the global meaning of the ongoing events. N. Levashov explained it very well in the first volume of his book "The Mirror of My Soul". The Global understanding is always lies beyond the known and the comprehensible. It's a mystery before which the Man stops like a paper boat in front of a rock. The prophets and those who had the ability to do so could look into the future. They have never been understood. Just as until now not many are able to get at the meaning of what N. Levashov and A. Khatybov used to say and write. A lot of people consider the picture presented by them looks as fantastic, as ravings of an idiot. The impression is enhanced by the fact that they had to describe the future in terms of the present. People are able to indulge in fantasies only within the limits of the known. Two chapters of the third volume, "The Mirror of My Soul" written before N. Levashov’s gone is a good confirmation of this. We look around and see different objects. But between these objects and us THERE ARE ALWAYS MEDIATORS - our feelings (sense of smell, touch, taste, hearing and sight). Our eyes get information from an external source and, through the "nerveous" channels, bring it to the Brain in the form of impulses. Into the head there comes not the chair we are looking at, but a set of impulses that the Brain deciphers into the image of the chair. We do not know how correctly the Brain deciphers, but we BELIEVE THAT it is CORRECT . There is no way to confirm this belief. The reader has probably noticed that the more science knows about the world, the wider becomes the field of unknown. Everything is relative, approximate and doubtful, to know everything is impossible, even the